86Tri-Ratna

Truth is Limitless

Truth is Unconditional

Truth is Unapproachable

Then how can you Organize it

In Limited Forms and Words ?

And you think, Samyag-Gnyan is possible

Simply through discourses or reading scriptures

Truth is Unknowable

Can you ‘follow’ the Unknowable?

Can Knowable take you to the Unknowable?

Then how to Know the Unknowable?

The ‘Knower’ (person) of the Unknowable

is ‘himself ‘ not the Unknowable

How can simply following the ‘Person’

bring you to the Unknowable ?

Some Accept no God or Atman

You Accept there is God, Atman

Is there a Real difference

Between you and him?

You call yourself a Hindu

a Jain, a Buddhist, a Muslim

a Sikh, a Christian, or a Vedantin

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Tri-Ratna86

Tri-Ratna

Do you see the Real Fact?

Are we all not products of

our own ‘ Programming’?

Am I not in bondage

because of my own Minds Programming?

Can I hope for freedom

Without seeking and recognizing the Programmer?

Can you see this Fact?

Does this Fact hold any meaning for you?

You seek Samyag-Gnyan

As if it is some object

Realize now, it cannot be taught or learned

But it is experienced, when you sense the Self

How to get Samyag-Gnyan?

First Know if you are Ready and Right

Be Alert … …

Be Aware of these facts

If there is conflict in your consciousness

Samyag-Gnyan is not possible!

If ideas and rituals of religion have

authority over your mind

Samyag-Gnyan is not possible!

Truth is Limitless

Truth is Unconditional

Truth is Unapproachable

Then how can you Organize it

In Limited Forms and Words ?

And you think, Samyag-Gnyan is possible

Simply through discourses or reading scriptures

Truth is Unknowable

Can you ‘follow’ the Unknowable?

Can Knowable take you to the Unknowable?

Then how to Know the Unknowable?

The ‘Knower’ (person) of the Unknowable

is ‘himself ‘ not the Unknowable

How can simply following the ‘Person’

bring you to the Unknowable ?

Some Accept no God or Atman

You Accept there is God, Atman

Is there a Real difference

Between you and him?

You call yourself a Hindu

a Jain, a Buddhist, a Muslim

a Sikh, a Christian, or a Vedantin

86 / 169